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Sayyiduna Musa   read the rulings from Torah before the Bani Israel and instructed to abide by those rulings. When the Bani Israel heard the rulings of Torah, they straight away refused to accept these commandments. As a consequence of their disobedience, the Divine torment struck them in such a way that all of a sudden, the Mount Sinai uprooted, flew and suspended in the air over the heads of the Bani Israel who were living in a land that was  covering an area of three miles in length and three miles in width. When the Bani Israel saw that the mountain is hanging over their heads, they all fell into prostration and started promising that they have accepted all of the rulings of Torah and they would also act upon them. But at the time of prostration, they kept their cheek and left eyebrow on the ground and were looking with the right eye at the mountain whether it is falling upon them or not. And this is for the same reason that even today the Jews prostrate in the similar manner that they keep their left cheek and left eyebrow on the ground.
  Anyhow, when the Bani Israel repented and promised to comply with the rulings and commandments of Torah, then the mountain flew back and reset at its original place. The Holy Quran has described this event in few places. For example, in Surah Al-A’raf it is mentioned that:

وَ اِذۡ نَتَقْنَا الْجَبَلَ فَوْقَہُمْ کَاَنَّہٗ ظُلَّۃٌ وَّظَنُّوۡۤا اَنَّہٗ وَاقِعٌۢ بِہِمْ ۚ خُذُوۡا مَاۤ اٰتَیۡنٰکُمۡ بِقُوَّۃٍ وَّاذْکُرُوۡا مَا فِیۡہِ لَعَلَّکُمْ تَتَّقُوۡنَ ﴿171﴾٪

And when We raised a mountain above them, as though it is a canopy, and they thought that it would fall upon them. (We said) ‘Hold firmly on to what We have given you (i.e. Tawrat), and memorise what is in it; that perhaps you become pious.’ [Kanz-ul-Iman (Translation of Quran)] (Part 9, Surah Al-A’raf, Ayah 171)
Moral: This event highlights that adopting strict methods and punitive techniques to make the sinful people act upon virtuous deeds or to make them accept a righteous commandment is proven from the tradition of Allah .

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